Ramadan

The Month of Virtues and Blessings

Decorative Lines

bismillah

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Dear questioner, may Allah reward you abundantly for your keenness to draw near to Him. We invoke Almighty Allah to enable us to reap the fruits of the blessed month, accept our acts of worship, and grant us forgiveness and immunity against the punishment of Hellfire.

It is noteworthy that the month of Ramadan is a blessed month and an opportunity for every Muslim to draw near to Allah, increase his morality and spirituality and to gain abundant reward. In this regard, Dr. Muzammil Siddiqi, president of the Fiqh Council of North America, states:

Almighty Allah says;

‘’Your Lord does create and choose as He pleases …’’ (Al-Qasas 28: 68)

Allah is the Creator of everything visible and invisible. Everything in the heaven and earth belongs to Him and serves Him. Allah is also the Creator of time and space. As Allah chose some persons to be His Prophets and Messengers, and as He chose some places to become the sacred spots on this earth, similarly He also chose some time to become the sacred time. The sacred personalities teach us about Allah, His will, His rules and commands.

The sacred places and times remind us about Allah’s special favors and blessings. In Islam we worship only Allah. We neither worship any person other than Allah, not any space or time. But certain spaces and times inspire us and motivate us to do good things. One of those important and sacred moments for us is Ramadan. It is a special month and a special time.

Allah says in the Qur’an:

‘’The month of Ramadan is that in which was sent down the Qur’an, as a guide to mankind, with clear signs for guidance and the criterion (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put you to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. When My servants ask you concerning Me, I am indeed quite near: I listen and answer the call of every caller when he calls Me. Let them listen to My call, and believe in Me; so that they may be guided aright.’’ {Al-Baqarah 2: 185-186}

The blessed month of Ramadan is a great time and a beautiful time as well. We thank Allah that He is giving us another occasion to witness this blessed time in our life. May He help us to benefit from this season of virtues and blessings and may He grant us His love, mercy and forgiveness now and forever, Ameen.

Ramadan is a great month. This is the month of the Qur’an, and in this month is the Night of Qadr, which is better than one thousand months. Allah chose this month and a particular night in this month to grace humanity with His Final Testament, His Last Message, the Qur’an. The moment of this revelation became a sacred moment, and that time and month became an eternal time for us. Allah chose this time, and He has filled it with His countless blessings. In this month we have a greater urge and desire to do good deeds. This month becomes the month of virtues and blessings for us.

This is the month about which the Prophet (peace and blessings be upon him) said:

When the first night of Ramadan comes, the devils and rebellious jinns are put in chains and the doors of hell are closed, none of them remains open. The doors of heaven are open and none of them remains closed. And a caller calls, ‘O seeker of goodness, come forward, and O seeker of evil, desist. And Allah has many (in this month) who will be freed from Hell.’ This announcement is made every night.”

[Reported by al-Tirmidhi, Hadith no. 618]

Ramadan is meant for our moral and spiritual training and for the purification of our bodies, minds and souls. This is an annual training program for all believers. It is a special time to get closer to Allah and to seek His blessings and bounties. It is a time to learn taqwa (God-fearing), piety, self-discipline and patience. It is a time to give more charity and become more generous. It is a time to seek Allah’s forgiveness and to forgive each other. It is a time to be thankful to Allah for His gifts and bounties and especially His gift of iman.

I urge you, my brothers and sisters, do not miss any day of fasting and do not miss any moment of the blessed month of Ramadan. This is a very precious time and Allah will give us many benefits if we use it in the proper way.

Let us keep the following things in our mind when we observe this month

1. Intention: Remind yourself again and again that you are fasting in obedience to Allah. Be sincere in your intention. You want Allah to accept your fasting. The Prophet (peace and blessings be upon him) said: “Whosoever fasts in Ramadan with faith and seeking Allah’s reward, all his past sins are forgiven.” (Al-Bukhari, Hadith no. 37)

2. Sunnah: Observe the Sunnah in fasting. Take the suhur meal a little before dawn and end your fast at sunset. As much as you can, try to fast as much like the Prophet Muhammad (peace and blessings be upon him) fasted. There was no prayer better than his prayer and no fast better than his fast. Try to follow his way of fasting. That is the most acceptable way of fasting to Allah.

3. Wara` (Avoiding everything haram or makruh): Keep your body and mind very clean. Fasting is not just avoiding food and drink. Fasting is to learn how to avoid bad words and bad deeds. The Prophet (peace and blessings be upon him) said: “Whosoever does not leave bad words and bad actions, Allah does not care if he leaves his food and drink.” (Al-Tirmidhi 641)

4. Qur’an: Fasting and revelation are inter-connected. Prophet Musa fasted when he received the Torah. Prophet `Isa fasted when he received the Gospel. Prophet Muhammad fasted when he received the first message of the Qur’an. Let us do the same thing. You must fast and spend more time with the Qur’an. Read the Qur’an every day. Try to finish at least one time the whole Qur’an during this month by your own personal reading.

5. Prayer or Salah, Du`a’ and Dhikr:

Pray on time and observe all the prayers. Do not ignore the Tarawih or Ramadan night prayers. Make more extra and voluntary prayers. Do as much worship as you can. Do more dhikr (remembering Allah) and du`a’ (supplication) for yourself and for others. Repent and seek forgiveness for yourself and for others as much as you can. This is the best time for devotion and seeking Allah’s forgiveness. Seek the Night of Qadr by special devotion during the last ten nights of this month.

6. Zakah, Sadaqah and Generosity:

Ramadan generates the spirit of giving and sacrifice. When we deprive ourselves of food and drink we understand and realize well what it means to be hungry and thirsty. We realize the pain of those who cannot find the basic necessities of life. Be very charitable and generous. Give more to help the poor and needy. Contribute generously to useful social and community projects.

7. Family:

Goodness must begin at home. Be very good to your family, immediate family and the extended family. Spend more time and quality time with your family members. Try to have suhur (pre-dawn meal) together. Break your fast together and pray together as much as you can. Do this more at this time. Ramadan should bring you closer to each other. Allah’s special mercy comes on the families that are united, harmonious and peaceful.

8. Good Conduct: Fasting should transform you and should make you a different person. Try to be extra kind and courteous during this month. Forget your quarrels and disputes. Reconcile and forgive. Do not get involved in backbiting, lying, cheating and anything that is wrong. Be very good to Muslims and to all human beings. Be good to your friends and neighbors. Let your non-Muslim neighbors and co-workers know that this is your blessed and sacred time.

9. Tafakkur (reflection):

Think, reflect and plan to improve the moral and spiritual condition of your own self and your family. Think about any wrong things and sins you might be doing and decide to correct yourself. Think about any deficiencies you have in your Islamic observances. Plan to change yourself. Think what you can do for the Ummah and for humanity to make this world a better place for everyone. Think about the life after death and the Day of Judgment.

10. Be cheerful and happy:

Ramadan is not a time of mourning or sadness. It is a time of thankfulness to Allah. In a Hadith it is reported that the Prophet (peace and blessings be upon him) said, “When you fast, anoint yourself. Let not the signs of fast be seen on you.” (Al-Bukahri, Al-Adab al-Mufrad) Do not feel tired and miserable. Feel alert and relax. Take things easy. This time is for your own good. Give the greetings of Ramadan to each other and enjoy this beautiful time.

It is reported in a Hadith that the Prophet (peace and blessings be upon him) gave a sermon about Ramadan to a gathering that met towards the end of Sha`ban. He said:

O People, a great and a blessed month is approaching you. In this month, there is a night that is better than one thousand months. Allah has made fasting obligatory and prayers at night commendable during this month. Whosoever will do a voluntary good deed during this month, it is as if he performed an obligatory good deed at another time and whosoever will perform an obligatory good deed, it is as if he performed seventy obligatory good deeds at another time. This is the month of patience and the reward of patience is Paradise. This is the month of kindness. In this month the believer’s provision is increased. Whosoever will give food to a fasting person in this month, it will bring forgiveness for his sins, will save him from the hellfire and he shall have his reward while the fasting person will not lose any of his reward.” (As-Suyuti, Ad-Durr al-Manthur)

Allah Almighty knows best. Source: OnIslam.net

Virtues of Holy Month
RAMADAN

RAMADAN A month of BLESSINGS

  • Whose Beginning is MERCY
  • Whose Middle is FORGIVENESS
  • Whose End is FREEDOM FROM FIRE

A month in which all devils are chained, the doors of Hell is closed and doors of Heavens are opened. A moth in which Qur’an is revealed and it is distinguished from other Islamic months on the basis of it’s virtues.

Let’s have a look on these virtues of RAMADAN.

Allah has made fasting this month the fourth pillar of Islam:

as He says (interpretation of the meaning):

 “The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month…” [al-Baqarah 2:185]

It was also narrated in al-Saheehayn (al-Bukhaari, 8; Muslim, 16) from the hadeeth of Ibn ‘Umar that the Prophet (PBUH) said: “Islam is built on five (pillars): the testimony that there is no god except Allah and that Muhammad is the Messenger of Allah; establishing prayer; paying zakaah; fasting Ramadan; and Hajj to the House (the Ka’bah).”

Allah revealed the Qur’an in this month

As He says in the verse quoted above (interpretation of the meaning):

 “The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)…”  [al-Baqarah 2:185]

And Allah says (interpretation of the meaning):

 “Verily, We have sent it (this Qur’an) down in the Night of Al-Qadr (Decree).”  [al-Qadr 97:1]

So Dear Brothers and Sisters in Islam, recite in Ramadan the Holy Quran as much as you can.

Allaah has made fasting in Ramadan and spending its nights in prayer out of faith and in the hope of reward a means of forgiveness of sins:

It is narrated in al-Saheehayn (al-Bukhari, 2014; Muslim, 760) from the hadeeth of Abu Hurayrah according to which the Prophet (PBUH) said:

Whoever fasts Ramadaan out of faith and in the hope of reward, his previous sins will be forgiven.” And al-Bukhari (2008) and Muslim (174) also narrated from Abu Hurayrah that the Prophet (PBUH) said: “Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, his previous sins will be forgiven.”

The Muslims are collectively agreed that it is Sunnah to pray qiyaam at night in Ramadaan. Al-Nawawi said that what is meant by praying qiyaam in Ramadaan is to pray Taraweeh, i.e., one achieves what is meant by qiyaam by praying Taraaweeh.

In this month, Allah opens the gates of Paradise and closes the gates of Hell, and chains up the devils:

as is stated in al-Saheehayn (al-Bukhaari, 1898; Muslim, 1079), from the hadeeth of Abu Hurayrah who said that the Messenger of Allah (PBUH) said: “When Ramadaan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are chained up.”

Fasting in Ramadan is equivalent to fasting ten months

As narrated by the hadeeth in Saheeh Muslim (1164) narrated from Abu Ayyoob al-Ansaari: “Whoever fasts Ramadan then follows it with six days of Shawaal, it will be like fasting for a lifetime.” Ahmad (21906) narrated that the Prophet (PBUH) said: “Whoever fasts Ramadan, a month is like ten months, and fasting six days after al-Fitr will complete the year.”

Allah has made Laylat-al-Qadr in this month, which is better than a thousand months:

Allah says (interpretation of the meaning):

 “Verily, We have sent it (this Qur’an) down in the Night of Al-Qadr (Decree).’’

And what will make you know what the Night of Al-Qadr (Decree) is?

The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allah in that night is better than worshipping Him a thousand months).

Therein descend the angels and the Rooh [Jibreel] by Allaah’s Permission with all Decrees,

‘’(All that night), there is peace (and goodness from Allah to His believing slaves) until the appearance of dawn.” [al-Qadar 97:1-5]

* * *

 “We sent it (this Qur’an) down on a blessed night [(i.e. the Night of Al-Qadr) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].” [al-Dukhaan 44:3]

Allah has blessed Ramadan with Laylat-al-Qadr. Explaining the great status of this blessed night, Soorat-al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (PBUH) said: “There has come to you Ramadan, a blessed month which Allah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.”

It is Sunnah to observe i’tikaaf (retreat for the purpose of worship) in Ramadan

It is because the Prophet (PBUH) always did that, as it was narrated in the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (PBUH) used to spend the last ten days of Ramadan in i’tikaaf until he passed away, then his wives observed i’tikaaf after him.” Narrated by al-Bukhaari, 1922; Muslim, 1172.

It is mustahabb in the sense of being strongly recommended in Ramadan to study the Qur’an together and to read it a great deal:

You may study the Qur’an together by reciting it to someone else and by having someone else recite it to you. The evidence that this is mustahabb is the fact that Jibreel used to meet the Prophet (PBUH) every night in Ramadaan and study the Qur’aan with him. [Narrated by al-Bukhaari, 6; Muslim, 2308.]

Reading Qur’an is Mustahabb in General, but more so in Ramadan

It is mustahabb in Ramadan to offer iftaar to those who are fasting:

It is because of the hadeeth of Zayd ibn Khaalid al-Juhani (may Allaah be pleased with him) who said: The Messenger of Allah (PBUH) said:

Whoever gives iftar to one who is fasting will have a reward like his, without that detracting from the fasting person’s reward in the slightest.” [Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 647. see question no: ( 12598 )]

So try to arrange iftaar for fasting Muslims, especially those who are needed and have limited resources.

The Blesses Month is reached to us again Alhamdulilah! Let’s aim to get the most out of it’s virtues and Blessings. May Allah accept all our Fasts, Prayers and Supplications and help us in keeping spirit of Ramadan alive for the whole year Ameen.

By AsmaArshad  Source: Alquranclasses.com

Ramadan Virtues,
Blessings & Essential Elements

In the name of Allah, Most Merciful, Most Compassionate

All praise is to Allah, Whom we thank and seek for His help and forgiveness.

We seek refuge in Allah from the evils of ourselves and the burden of our evil deeds.

Whomsoever He guides, will never be misled, and whomsoever He misguides, will never find enlightenment.

I testify that there is none worthy of worship except Allah, and that Mohammad is His slave and Messenger.

Allah said, what translated means,

“O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam” [3:102],

… also,

Mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through whom you demand your mutual (rights), and (do not cut the relations) of the wombs (kinship)! Surely, Allah is Ever an All- Watcher over you.” [4:1]

* * *

and, “O you who believe! Keep your duty to Allah and fear Him, and speak (always) the Truth.” [33:70].

The best of speech is the Book of Allah, and the best of guidance is the guidance sent with Muhammad – peace be upon him. The worst of matters are Bid’ahs (innovations in the religion), every Bid’ah is a Dhalalah [misguidance], and every Dhalalah is in the Hellfire.

Contents

  • A. The Magnificent Month
  • B. Blessings of Ramadan
  • C. Virtues of Fasting in Quran and Sunnah
  • D. Ramadan and the Quran
  • E. Virtues of the Quran
  • F. Essential Elements of Fasting
  • G. Acts Which Nullify the Fast (intentionally/involuntarily)
  • H. Other Rulings

A): The Magnificent Month

Salman Al-Farisi (may Allah be pleased with him) narrated: “The Messenger of Allah (pbuh) addressed us on the last day of Sha’ban and said: “People, a great blessed month has come upon you, a month containing Laylat al-Qadr which is better than a thousand months. Allah has made fasting during it an obligation, and steadfastly observing its nights in worship a voluntary act. Whoever undertakes an act of obedience to Allah during this month with a righteous deed, it is as if he has performed an obligatory act at other times; and whoever performs an obligatory act during it is as one who performed seventy obligations at other times.

It is the month of patience, and the reward for patience is Paradise. It is the month of goodwill, during which provisions are multiplied. Whoever feeds a fasting person will be compensated with forgiveness of sins and salvation of his soul from Hell. He will also receive a reward equal to that of the person he feeds, without causing him any reduction (in his good deeds).” (The Companions) said: “Not all of us can find something to feed a fasting person.”

The Prophet (pbuh) said: “Allah gives this reward to whoever feeds a fasting person even with just a taste of milk or dates, or a drink of water. Whoever quenches the thirst of a fasting person, Allah the Almighty makes him drink from my pond such that he will never feel thirsty again until he enters Paradise. It is a month whose beginning is mercy, whose middle is forgiveness and whose end is emancipation from Hell.

Therefore display four characteristics to a greater extent; with two of which you will please your Lord, and two you can not dispense with. The two with which you will please your Lord are to testify that there is no one deserving of worship except Allah, and to seek His forgiveness; whereas the two which you cannot dispense with are that you beseech Allah to place you in Paradise and that you seek refuge with Him from Hell.” [related by Ibn Khuzaymah and AlBayhaqi].

B): Blessings of Ramadan

Dear Muslim Brothers and Sisters! We are hosting soon inshaa’a Allah a unique, a generous and an honorable guest; a guest that visits us once a year and brings with it all sorts of goodness and happiness; a guest that brings with it the wide Mercy and Forgiveness of Allah; a guest that brings with it a smell of Paradise; a guest that makes the believer closer to Allah and His Paradise and away from Shaytan and Hell Fire. It is Ramadhan, the month of the Qur’an, the month of Mercy, the month of Forgiveness, the month of prayer at night and Suhoor, the month of solidarity and mutual help, the month of all blessings.

We are advised in our merciful religion of Islam to be kind and generous towards the guest, so what if the guest is the best of guests over the year? We should exert ourselves in generosity which is in this case good behavior and intense worship. It is from the immense mercy of Allah upon us that He made us Muslims and that He extended our lives till we reached this Ramadan.

It is reported from some of the Salaf (Muslims of the first three centuries of Islam that the Messenger of Allah, salla Allahu alaihi wa sallam, praised in the well known famous hadith) that they used to pray to Allah during the six months before Ramadan to extend their lives so that they can fast Ramadan, and in the 6 months after Ramadan they would ask Allah to accept their fasting of Ramadan. Therefore, we have to be thankful to Allah that He allowed us to witness this Ramadan, so let us please Him during this month.

Why do we fast? It is from the nature of humans to ask and to wonder why they do things. Muslims do things to please Allah, and they can please Allah only by obeying Him and practicing His religion. Thus, in answer to this question “Why do we fast?” we respond that it is a commandment and a clear order from Allah upon us and we have no other choice but to obey Allah and please Him out of Love and Fear at the same time.

Allah says what means:

O you who believe, fasting has been prescribed for you as it has been prescribed for people before you so that you will (learn how to) attain Taqwa.” [Qur’an, al-Baqarah, 2:183

Ibn ‘Umar reports that Allah’s Messenger said: Islam is based on (the following) five (principles):

  1. To testify that none has the right to be worshiped but Allah and Muhammad is Allah’s Messenger.
  2. To offer the (compulsory congregational) prayers dutifully and perfectly.
  3. To pay Zakat (i.e. obligatory charity)
  4. To perform Hajj. (i.e. Pilgrimage to Mecca)
  5. To observe fast during the month of Ramadan. [Bukhari]

Abu Hurairah narrates that one day while Allah’s Messenger was sitting with the people, a man came to him walking and said, “O Allah’s Messenger. What is Belief?” The Prophet said, “Belief is to believe in Allah, His Angels, His Books, His Apostles, and the meeting with Him, and to believe in the Resurrection.” The man asked, “O Allah’s Apostle, What is Islam?” The Prophet replied, “Islam is to worship Allah and not worship anything besides Him, to offer prayers perfectly, to pay the (compulsory) charity (i.e. Zakat) and to fast the month of Ramadan.” [The narration of Muslim has Hajj as well].

The man again asked, “O Allah’s Apostle What is Ihsan (i.e. perfection or benevolence)? The Prophet said, “Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you.” Then the man left. The Prophet said, “Call him back to me.” They went to call him back but could not see him. The Prophet said, “That was Jibreel (Gabriel) who came to teach the people their religion.” [Bukhari].

Since Islam means submission to Allah, we have no other choice but to submit ourselves to Allah and obey His commandments. It is from the mercy of Allah towards us that while He prescribed on us fasting, He also showed us the greatness of fasting in this world and in the hereafter to make it beloved to us.

Abu Umaamah (r.a.a.) said: I said: O Messenger of Allah, tell me of an action by which I may enter Paradise. He said: Take to Fasting, there is nothing like it. [An-Nasaa’ee, Ibn Hibbaan, Al-Haakim, Saheeh]

In this hadeeth, the Prophet (s.a.w.) singled out fasting when asked about a deed that leads its doer to the best of rewards, Paradise. This fact alone is sufficient for us to understand the greatness of fasting. Mere knowledge of the importance and superiority of fasting, however, is not enough for a Muslim to attain Allah’s pleasure and then, in shaa’ Allah, His great reward.

Indeed, the Prophet (s.a.w.) has said: “Perhaps a person fasting will receive nothing from his fasting except hunger and thirst.” [Ibn Maajah, Ad-Daarimee, Ahmad, al-Baihaqee, Saheeh]

This hadeeth should raise our concern about fasting and increase our desire to perform this act of worship with the best intention and in accordance with the Sunnah of the Prophet (s.a.w.). The first step is for a Muslim to realize that Allah has prescribed fasting as a means of gaining Taqwa. Allah (swt) has also informed us that it is taqwa that distinguishes people in the His sight.

Allah says:

The most honoured by Allah amongst you are those best in taqwaa.” [49:13]

Ali ibn Abi Taalib was asked about the definition of taqwa, to which he answered: “[It is] Fear of the All-Mighty, acting upon the revelation, preparation for the day of travel [when we meet Allah], and contentment with a small amount.”

C): Virtues of Fasting as mentioned in the Quran and Sunnah

* The reward for fasting is immense, as mentioned in the following Hadeeth:

Every action of the son of Adam is given manifold reward, each good deed receiving ten times its like, up to seven hundred times.’’

Allah the Most High said,

‘’Except for fasting, for it is for Me and I will give recompense for it, he leaves off his desires and his food for Me.’ for the fasting person there are two times of joy; a time when he breaks his fast and a time of joy when he meets his Lord, and the smell coming from the mouth of the fasting person is better with Allah than the smell of musk.” [al-Bukhaaree]

* Also, Sahl ibn Sa’ said that the Prophet (s.a.w.) said:

Indeed there is a gate of Paradise called ar-Rayyaan. On the day of Resurrection those who fast will enter through it; no one enters it except for them, and when they have entered, it is closed so that no one enters it, so when the last of them enters it, it is closed, and whoever enters it drinks, and whoever drinks never becomes thirsty.” [Ibn Khuzaimah, Saheeh].

* Fasting is a shield against the Fire:

“Fasting is a shield with which a servant protects himself from the Fire.” [Ahmad, Saheeh] and his saying (saws) “No servant fasts on a day in the path of Allah except that Allah removes the hellfire seventy years further from his face.” [related by the group except for Abu Dawood]

* On the Day of Judgement:

“Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him.” [Ahmad, al-Haakim and Abu Nu’aim, Hasan]

* Fasting is a means for one’s sins to be forgiven.

The Prophet (s.a.w.) said: “He who fasts Ramadhan, due to Iman and hoping for reward (from Allah) then his past sins are forgiven.” [al-Bukhaaree, Muslim]

* Fasting is an expiation for various sins, as mentioned in the Qur’aan, in verses: 2:196, 4:92, 5:89, 5:95 and 58:3-4.

* The supplication of the fasting person is answered:

“There are in the month of Ramadhan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and will be granted.” [al-Bazzaar, Ahmad, Saheeh]

* The fasting person will be among the true followers of the prophets and the martyrs:

‘Amr ibn Murrah al-Juhaanee r.a.a. said: A man came to the Prophet (s.a.w.) and said: O Messenger of Allah, what if I testify that none has the right to be worshipped but Allah and that you are the Messenger of Allah, and I observe the five daily prayers, and I pay the zakaah, and I fast and stand in prayer in Ramadhan, then amongst whom shall I be? He said: Amongst the true followers of the prophets and the martyrs. [Ibn Hibbaan, Saheeh]

* Fasting is a shield against one’s base desires, as the Prophet (s.a.w.) told the youth:

“O youths, whoever amongst you is able to marry then let him do so, since it restrains the eyes and protects the private parts, and he who is unable, then let him fast because it is a shield for him.” [al-Bukhaaree, Muslim]

Once we realize the greatness of fasting and what achievement it leads to, we must put all our efforts in performing the fast in the best manner possible. And since fasting is worship, it must be done solely for Allah’s sake, and no intention is accepted, other than pleasing Allah and seeking His Face with all one’s sincerity. Without a correct intention, no deed is of any value in the Hereafter.

We Muslims must constantly verify our intentions and consider why we perform fasting. Do we do so merely because it is the practice of our parents and friends, or do we do so because it is part of our tradition, or perhaps because we simply want to conform to our environment in order to avoid any problems?

A Muslim who realizes that only that which is with Allah remains, and that He (swt) is the only One who grants and withholds, would not be of those to which the Prophet (s.a.w.) alluded in the Hadeeth: “On the Day of Judgement, a caller will cry out, ‘Whoever performed a deed for someone other than Allah may seek his reward from that for which he performed the deed'” [Saheeh al-Jami].

D): Ramadan and the Quran

This is based on an extract from Ibn Rajab al-Hanbali’s “Lataif al-Ma’arif” (pp. 179-182), quoted by Fahd bin Sulaiman in “Kay nastafeed min Ramadan” (pp. 48-50)

Ramadan has a special relationship with the Quran, of course, surah al-Baqarah

“The month of Ramadan is the one in which the Quran was sent down … so whoever amongst you witnesses this month, let him fast it…” [Note: in the tafsir of this verse, it is mentioned that the word ‘so’ (fa) in this verse gives the following paraphrase of one aspect of the meaning of the ayah: “Fast this month BECAUSE it is the one in which the Quran was sent down” — see Sifah Sawm an-Nabee (saws) [eng. version] by Ali al-Halabi & Saleem al-Hilali for elaboration of this

In the Two Sahihs, from Ibn Abbas: “that the Messenger of Allah SAS was the most generous person, and he would be at his most generous in Ramadan, when Jibril would meet him and make him rehearse the Quran, Jibril would meet him every night in Ramadan to do this …”

This hadith contains recommendation of the following:

  • Studying the Quran in Ramadan
  • Ccoming together for this purpose
  • Checking (one’s memory/knowledge of) the Quran with someone who has preserved it better
  • Increasing recitation of Quran in Ramadan
  • The night time is the best time to recite, when other preoccupations are less & it is easier to concentrate, as in Surah Muzzammil.

Also, the hadith of Fatima (ra) from her father (saws), who told her that Jibril would rehearse the Quran with him (in Ramadan) once every year, and he did so twice in the year of his death (saws).

Then, Ibn Rajab talks about the situation of the Salaf during Ramadan:

“Some of the Salaf would finish (reciting the whole Quran) during the night prayer of Ramadan every 3 days, others every 7 days (e.g. Qataadah), others in 10 days (e.g. Abu Rajaa’ al-Atardi). The Salaf would recite Quran in Ramadan in Prayer as well as outside it.

Al-Aswad would finish the Quran every 2 nights in Ramadan; Ibrahim an-Nakh’i would do that in the last 10 nights specifically, & every 3 nights during the rest of the month. Qataadah would regularly finish the Quran in 7 days, but in 3 days during Ramadan, and every night during the last 10.

Imam Ash-Shafi’i would finish the Quran 60 times in Ramadan, outside of Prayer, and similar is reported about Abu Hanifah. Az-Zuhri would say when Ramadan began: It is recitation of Quran & feeding people. Ibn Abdul Hakam said: when Ramadan began, Malik would leave reciting Hadith and sitting with the people of knowledge, and stick to reciting the Quran from the Mushaf. Abdur Razzaaq said: When Ramadan began, Sufyan Thawri would leave other acts of worship and stick to reciting Quran.

Aishah (ra) would recite from the Mushaf at the beginning of the day in Ramadan (i.e. after Dawn), until when the sun had risen, she would sleep. Sufyan said: Zayd alYaami would bring copies of Quran when Ramadan began and gather his companions around him…”

Ibn Rajab later continues: “the forbiddance of finishing reciting the Quran in less than 3 days applies to this being made a regular practice, but as for favoured times such as Ramadan, esp. the nights in which Laylat al-Qadr is sought, or favoured places such as Makkah for the visitor, it is recommended to increase reciting the Quran to avail the time and place. This is the view of Ahmad, Ishaq & other imams, and the practice of others indicates this too, as has been mentioned.”

E): Virtues of the Quran

* “The best of you is he who learns the Qur’an and teaches it.” [al-Bukhari]

* “Will not any of you go to the masjid and learn or read two verses from the Book of Allah ‘azza wa jall? (For) that is better for him than two she-camels, and three (verses) are better for him than three (she-camels), and four (verses) are better for him than four (she-camels). And the number (of verses read in total) are better than the same number of camels.” [Muslim]

* “There is no envy (acceptable) except in two (cases): a person whom Allah has given the Qur’an and recites it throughout the night and throughout the day. And a person whom Allah has given wealth, that he gives out throughout the night and throghout the day.” [Al-Bukhari and Muslim]

* “Whoever reads a letter from the Book of Allah will receive a hasanah (good deed) from it (i.e. his recitation), and the hasanah is multiplied by ten. I do not say that Alif-Laam-Meem is (considered as) a letter, rather Alif is a letter, Laam is a letter, and Meem is a letter.” [At-Tirmidhi, Ad-Darimi]

* “He who is skillful in reciting the Qur’an is with the unveiled, honorable, and pious (i.e. Hur al ‘Ain). And he who stutters when reading the Qur’an, (and its recitation) is difficult upon him, will receive two rewards.” [Al-Bukhari]

* “Verily he who has nothing of the Qur’an in his heart, is like a house (which has been) destroyed.” [At-Tirmidhi]

* “Read the Qur’an. For verily it will come forth on the Day of Resurrection as an intercessor for its readers.” [Muslim]

* “The Qur’an is an intercessor (which by Allah’s permission) intercedes, and an opponent (which is) truthful. He who appoints it as his leader, (then it) will lead him to Paradise. And he who puts it behind him, (then it) will lead him to the Fire.” [Ibn Hibban, Al-Bayhaqi, At-Tabarani, Sahih]

* “Fasting and the Qur’an will intercede for the slave on the Day of Resurrection. Fasting will say: ‘O My Rabb! I prevented him from food and desires, so accept my intercession for him.’ And the Qur’an will say: ‘I prevented him from sleep during the night, so accept my intercession for him.’ He (sallallahu ‘alayhi wa sallam) said: ‘And they will (be allowed to) intercede.'” [Ahmad, at-Tabarani, Al-Hakim, Sahih]

* “Maintain learning the Qur’an, by heart for verily it is greater in escaping from the chests of men than camels from their reins.” [Al-Bukhari and Muslim]

* “Verily Allah raises nations by this book (the Qur’an) and puts down (i.e. destroys) others by it.” [Muslim]

* “The likeness of the believer who reads the Qur’an is like that of citron; its taste is delicious and its scent is pleasant. And the likeness of the believer who does not read the Qur’an is like that of a date; its taste is delicious, yet it has no scent. And the likeness of a hypocrite who reads the Qur’an is like that of a basil; its scent is pleasant, yet its taste is bitter. And the likeness of a hypocrite that does not read the Qur’an is like that of a colocynth; its taste is bitter and it has no scent.” [Al-Bukhari and Muslim]

* “It will be said to the beholder of the Qur’an: ‘Recite, ascent and rattil (recite slowly and distinctly) as you used to rattil in the life of this world, for verily your level (in Paradise) is at the last verse you read.” [Abu Dawud, at-Tirmidhi, Sahih]

* “Read the Qur’an, put it into practice, do not abandon it, do not put grudges (upon others) through it, and do not eat and gain wealth through it.” [Ahmad, At-Tabarani, Sahih]

* “Read the Qur’an and through it seek the Face of Allah, Exalted be He, before there comes a nation that implements it like an arrow. They read it fast and they do not recite it slowly (to implement).” [Ahmad, Abu Dawud, Hasan]

* “Verily, the best of people with regards to voices, is he whom you feel fears Allah when he recites.” [Ad-Darimi, Sahih]

* From Anas ibn Malik, radhiallahu ‘anhu, (who said) that the Messenger of Allah, sallallahu ‘alaihi wa sallam, said to Ubay ibn Ka’b (radiallahu ‘anhu):

Verily Allah has ordered me to read upon you.’ He [Ubay] said: ‘Has Allah named me for you?!’ He [sallallahu ‘alaihi wa sallam] said: ‘Allah has named you for me.’ He [Anas] said: ‘So Ubay began to weep.” [Muslim]

* “There is not a group which has gathered in a house from the houses of Allah, reciting the Book of Allah, and studying it between them, except that tranquility will descend upon them, mercy will befall them, the Angels will encircle them, and Allah will mention them to those who are with Him (i.e. the Angels). And he who falls short (in gaining knowledge and memorizing the Qur’an) should (be prompt in) action, (in) that which lineage (*) will not hasten him (to do).” [Muslim]

(*) For example, if someone is the son of a scholar and falls short in gaining knowledge and memorizing the Qur’an, then it is upon him to hasten in redeeming himself through studying and hard work, not by relying upon his lineage, i.e. him being the son of a scholar, king, or even being from the descendants of the family of the Messenger, sallallahu ‘alaihi wa sallam, etc. This meaning is taken from An-Nawawi’s explanation of Sahih Muslim. [Transl.]

F): The Essentials Elements of Fasting

Definition of Siyam (Fasting): Siyam in Arabic means “to abstain from something”.

For example: Allah says about Mariam (Mary) in the Qur’an that she said [meaning]: “Verily!, I have vowed a fast to the Most Beneficent (Allah) so I shall not speak to any human this day “[Maryam 19:26]. In religion (Islam) Siyam means “abstaining from food, drink, and sexual intercourse from dawn until sunset with the sincere intention of doing so (for the sake of Allah). Therefore the pillars of fasting are:

  1. The intention: To sincerely fast for the sake of Allah. The intension need not be uttered. It is in reality an act of the heart which does not involve the tongue. It is a bid’ah [innovation] to do so. The fact that one knows he is fasting the next day is “intention”. The fact of taking Suhoor is “intention. About sincerity in acts of worship Allah said in the Qur’an [in the meaning of]:

“And they were ordained nothing else than to worship Allah, keeping religion pure for Him” [al-Bayyinah, Also the Messenger of Allah (S) said : Actions are judged according to the intention behind them, and for everyone is what he intended” [Bukhari and Muslim]

The intention must be made before fajr and during every night of Ramadan and is valid if made in any part of the night. Hafsah reported that the Prophet (S) said: “Whoever does not determine to fast before fajr will have no fast” (that is it won’t be accepted) [an-Nasa’i, atTirmidhi, Abu Dawud, and others, Sahih].

  1. Abstaining from the acts that break the fast:

Allah says in the Qur’an [in the meaning of]: “Eat and drink until the white thread becomes distinct to you from the black thread of the dawn. Then strictly observe the fast until nightfall.” [al-Baqara, 2:187] ‘Adiyy Ibn Hatim said “When the Ayah “Eat and drink until the white thread becomes distinct to you …” was revealed, I took a black thread and a white thread and placed them underneath my pillow.

During the night I looked at them to if I could distinguish between them. In the morning I went the Messenger of Allah and mentioned that to him and he said: ‘It is the black of the night and the white of the day.'” [Bukhari and Muslim] Therefore, the believer must fast from Fajr [dawn] to Maghrib [sunset].

G): Actions Which Nullify the Fast

The following acts, when done knowingly and deliberately in the days of Ramadhan, will invalidate the fast. In addition to being considered great sins, a person committing one of these acts will have to continue fasting the rest of the day that he/she committed it, and he/she is also required to take certain measures of reconciliation as indicated below.

* 1- Intentional eating, drinking: Allah says [in the meaning of]:

Eat and drink until the white thread becomes distinct to you from the black thread of the dawn. Then strictly observe the fast until nightfall.” [al-Baqara, 2:187].

This applies to the one who does so consciously. However, if a person eats or drinks forgetfully or accidently or is forced to do it, the fasting is intact, the day is not to be made up and the person should continue fasting. Abu Hurairah reported that the Prophet (S) said:”Whoever forgets he is fasting, and eats or drinks is to complete his fast, as it is Allah who fed him and gave him something to drink.” [Bukhari, Muslim and others]

Ibn Abbas reported that the Prophet (S) said:

Allah has excused for my Ummah mistakes, forgetfulness and what they are forced to do“. [Tahawee, al-Hakim and Daraqutni; Sahih].

Similar to eating and drinking is smoking [besides being prohibited in itself] and letting any substance into the stomach. However, if a person eats or drink out of forgetfulness, then he/she should continue fasting and the day fasted is valid and counted and does not need to make up the day.

This is based on the hadith of Abu Huraira in Sahih al-Bukhari:

”The Prophet said, “If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah.”.

Similarly if a person breaks the fast before the actual maghrib (sunset) or after fajr because of a mistake in time recognition, he is not to make up the day.

Sexual intercourse: Just like eating and drinking Allah has forbidden sexual intercourse during the days of Ramadan; “Permitted to you, on the night of the fasts, is the approach to your wives.

They are your garments and ye are their garments. Allah knows what you used to do secretly among yourselves; but He turned to you and forgave you; so now associate (i.e. have sexual intercourse) with them, and seek what Allah Hath ordained for you (i.e. offspring), and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears; but do not associate with your wives while you are in seclusion (I’tikaf) in the mosques. Those are Limits (set by) Allah. Approach not nigh thereto.

Thus does Allah make clear His Signs to men: that they may learn self-restraint. [al-Baqara; 2:187] The ‘ulama’ [Scholars] differ about stimulating oneself [whether alone or with his wife or vise versa], without intercourse, to the point of ejaculation. Some of them treat it as complete intercourse, while others say that it does not invalidate the fast even though it causes a loss of its rewards.

Intentional vomiting: Abu Hurairah reported that the Prophet (S) said :”Whoever is overcome and vomits is not to make up the day. Whoever vomits intentionally must make up the day.” [Ahmad, Abu Dawud, at-Tirmithi and Ibn Majah; Sahih]

Failing to intend: (i.e. with the heart) to fast from before the dawn of the day of fast: (Note: voluntary or nafl fasting is excepted from this requirement) Intending to stop fasting at any moment during the day of fast.

These last two actions are actions of the heart and are related to the intention which has been shown as being an essential element [or pillar] of fasting. These actions void the fast even if the person does not actually eat anything. This is because the intention is one of the pillars of the fast and, if one changes his/her intention, he/she has nullified his/her fast.

Except intercourse, a day invalidated by such an action cannot be atoned by even fasting the whole life. Thus, in addition to the qadha’ [making up the day], the only way to atone such an act is by true and sincere repentance and strong determination never to do it. The only action, according to most scholars, which requires that both the day be made up and the act of expiation be performed is having sexual intercourse during a day of Ramadan.

Abu Hurairah reported that a man came to the Messenger of Allah and said: “I am destroyed, 0 Messenger of Allah!” The Prophet asked: “What has destroyed you?” He said, “I had intercourse with my wife during a day of Ramadan.” The Prophet asked: “Are you able to free a slave?” He said, “No”. The Prophet asked: “Is it possible for you to fast for two consecutive months?” He said, “No.” The Prophet asked: “Is it possible for you to feed sixty poor people?” He said, “No.” The Prophet said: “Then sit.”

A basket of dates was brought to the Prophet and he said to the man: Give this in charity. The man said: “To someone poorer than us? There is no one in this city who is poorer than us!” The Prophet laughed until his molar teeth could be seen and said: “Go and feed your family with it.” [Bukhari, Muslim and others]

Most scholars say that both men and women have to perform the acts of expiation (Kaffarah) if they intentionally have intercourse during a day of Ramadan on which they had intended to fast.

Injections containing nourishment: Though this type of action is committed intentionally and thus falls under intentional eating and drinking, it is not considered as a sin if given to a sick person in need of it. All what is needed is to make up the day later. These injections are meant to give nourishment intravenously so that it reaches the intestines, with the intention of nourishing the sick person.

Also if the injection reaches the blood-stream then it likewise breaks the fast since it is being used in place of food and drink. Similar is the use of drips containing glucose and saline solutions, and inhalers used by people sick of asthma. May Allah relieve all sick believers.

Involuntarily events that break the fast The fast is disrupted (and there is no point or reward then in continuing to fast) when a woman sees the blood caused by either of:

1 – Menstruation

2 – Post-childbirth bleeding, even if such bleeding begins just before the sunset, the fast of that day is rendered invalid. A woman in this case will have to fast a day later (qadha’) for every day (or part of day) that she missed.

If a menstruating woman ceases bleeding before dawn, then she performs Ghusl (purifying shower) and intends to fast the next day. However, if blood flow ceases after Fajr then she performs ghusl, and starts praying as usual and the day has to made up after Ramadan.

She may eat and drink during that day as it is an invalid day as Shaikh Ibn Othaymin observed. The Prophet (S) said: “Is it not that when she [the woman] menstruates, she does not pray nor fast?” We said: Yes indeed. He said: “That is the deficiency in her Deen [religion].

In another narration: “She remains not praying at night and refraining from fasting in Ramadan, that is the deficiency in her Deen”.[Muslim] The order to make up for the days of menstruation is reported in the lesson ‘Aishah gave to Mu’aathah who came and asked her “Why is it that the menstruating woman has to make up her fasts but not the prayers?”

‘Aisha said: “Are you a Harooree (*) woman?” I (Mu’aathah) said: “I am not a Harooree woman, but I wish to ask”. ‘Aisha said: “That used to come upon us and so we were ordered to make up the fasts and were never ordered to make up the prayers” [Bukhari and Muslim]

(*) Haroorees are the people of Haroora near Koofa [Iraq]. They had the belief of Khawarij who fought Ali radhiya Allahu ‘anh. They make it obligatory on the woman to make up her prayers if she menstruates. ‘Aisha feared that Mu’aathah was among them.

Other Rulings Pertaining to Fasting

The interval between the end of suhoor (the pre-dawn meal) and the start of the obligatory prayer is the interval sufficient to recite fifty Aayaat, as indicated by the Prophet (s.a.w.) and related by al-Bukhaaree and Muslim.

Eating the pre-dawn meal (suhoor) contains many blessings and the Prophet (s.a.w.) ordered us to do take it, forbade us from leaving it and told us to take suhoor to make a distinction between our fast and the fast of the People of the Book. In spite of this, Ibn Hajar reports in Fathul-Baaree that there is Ijmaa that it is mustahabb (recommendation). Allah knows best.

Falsehood, ignorant and indecent speech are to be avoided as they may render one’s fasting futile.

A fasting person can begin fasting while in the state of Janaabah (major state of impurity that requires bath due to a sexual intercourse), as explained in Saheeh al-Bukhaaree and Muslim.

Use of Siwaak (tooth-stick) is permitted. Likewise, washing the mouth and nose is permitted, but it should not be done strongly.

The Prophet discouraged a youth from kissing while fasting, while he allowed an old man since he is able to control himself.

Pouring cold water over one’s head and taking a bath contain no harm to a fasting person.

It is the Sunnah of the Prophet and the practice of his companions to break the fast as soon as the Sun sets even if some bright redness remains upon the horizon. Muslims are strongly encouraged to hasten breaking the fast. The Prophet (s.a.w.) said: “The Deen will not cease to be uppermost as long as the people hasten to break the fast, since the Jews and the Christians delay it.” [Abu Daawood, Ibn Hibbaan, Hasan]

The Prophet (s.a.w.) used to break his fast before praying and he used to break it with fresh dates, if not then with older dates. And if not with dates, than with some mouthfuls of water.

The supplication of the fasting person when he breaks his fast is not rejected. The best du’aa’ (supplication) is that reported from Allah’s Messenger (pbuh). He used to say when breaking the fast: “Dhahaba-DH-DHama’u wabtallatil-‘urooqu, wa thabatal ajru inshaa Allah.” (The thirst has gone, the veins are moistened and the reward is certain, if Allah wills.) [Abu Daawood, al-Baihaqee, al-Haakim and others, Hasan]

The Prophet said: “He who gives food for a fasting person to break his fast, he will receive the same reward as him, except that nothing will be reduced from the fasting persons reward.” [Ahmad, at-Tirmidhee, Ibn Maajah, Ibn Hibbaan, Saheeh]. Also, a fasting Muslim should not reject invitation of another Muslim to break fast.

As for Lailatul-Qadr, the Night of Decree, that is better than a thousand months (see Soorah Qadr (97)), the Prophet (s.a.w.) told us: “Seek it in the last ten, and if one of you is too weak or unable then let him not allow that to make him miss the final seven.” [al-Bukhaaree, Muslim]. That which is the most specific states, “seek it on the (twenty) ninth and the (twenty) seventh and the (twenty) fifth.” [al-Bukhaaree]

The Prophet (s.a.w.) used to exert himself greatly during Lailatul-Qadr. He would spend the nights in worship, detaching himself from women and ordering his family with this. So every Muslim should be eager to stand in prayer during Lailatul Qadr out of Iman and hoping for the great reward. The Prophet (s.a.w.) said: “Whoever stands (in prayer) in Lailatul Qadr out of Iman and seeking reward then his previous sins are forgiven.” [al-Bukhaaree, Muslim]

The supplication that the Messenger of Allah (s.a.w.) taught ‘Aa’isha, radiyallaahu ‘anhaa, to say when seeking the Night of Decree is: O Allah you are the one who pardons greatly, and loves to pardon, so pardon me.[at-Tirmidhee, Ibn Maajah,, Saheeh]

It is Sunnah to pray Taraweeh in congregation and the one who knew best the practice of the Prophet (s.a.w.) at night, ‘Aa’isha, radiyallaahu ‘anhaa, said: “Allah’s Messenger did not increase upon eleven rak’ahs in Ramadhan, or outside it.” [al-Bukhaaree, Muslim]

All who are capable should take advantage of the month of Ramadhan and perform I’ikaaf, i.e. fully attach oneself to worshipping in the mosque. One should inquire how the Prophet (s.a.w.) performed I’ikaaf.

Zakaatul Fitr is prescribed by Allah as a purification for those who fasted from loose and indecent talk, and to feed the poor Muslims as a provision for eidul Fitr. One should inquire further about rulings related to it, especially upon whom it is obligatory and what is its quantity.

The last but not the least, we should strive to constantly improve our worship and obedience of Allah the Most High, including once the month of Ramadhan is over, inshaa’ Allah.

Source: Islamcan.com
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